FORE:Xenophon has recorded another dialogue in which a young man named Euthydmus, who was also in training for a statesman, and who, as he supposed, had learned a great deal more out of books than Socrates could teach him, is brought to see how little he knows about ethical science. He is asked, Can a man be a good citizen without being just? No, he cannot.Can Euthydmus tell what acts are just? Yes, certainly, and also what are unjust.Under which head does he put such actions as lying, deceiving, harming, enslaving?Under the head of injustice.But suppose a hostile people are treated in the various manners specified, is that unjust?No, but it was understood that only ones friends were meant.Well, if a general encourages his own army by false statements, or a father deceives his child into taking medicine, or your friend seems likely to commit suicide, and you purloin a deadly weapon from him, is that unjust?No, we must add for the purpose of harming to our definition. Socrates, however, does not stop here, but goes on cross-examining until the unhappy student is reduced to a state of hopeless bewilderment and shame. He is then brought to perceive the necessity of self-knowledge, which is explained to mean knowledge of ones own powers. As a further exercise Euthydmus is put through his facings on the subject of good and evil. Health, wealth, strength, wisdom and beauty are mentioned as unquestionable goods. Socrates shows, in the style long afterwards imitated by Juvenal, that141 they are only means towards an end, and may be productive of harm no less than good.Happiness at any rate is an unquestionable good.Yes, unless we make it consist of questionable goods like those just enumerated.912. The use that may be made of air after it has been applied as a motive agent.
FORE:"Now, listen to me," he said hoarsely. "I came here to kill you; I came here to be avenged on my brother's murderer. When you saw me come in you were afraid."
FORE:
FORE:When he passed the village of Veldwezelt he met193 a motor-car ... in which was Captain Spuer. He recognised his victim at once, and also mistook him for the war correspondent of De Tijd. Mr. van Wersch was immediately detained again, and taken to a farm-house in the neighbourhood, where he was threatened with a revolver, and roared at: "You are the correspondent of De Tijd."
FORE:
FORE:"Here rest 7 officers, German, I.R. fell 22.8.14. R.I.P."But Jove all-bounteous! who, in clouds
FORE:What without sin we may aspire to know.22
FORE:An attempt has recently been made by M. Guyau to trace the influence of Epicurus on modern philosophy. We cannot but think the method of this able and lucid writer a thoroughly118 mistaken one. Assuming the recognition of self-interest as the sole or paramount instinct in human nature, to be the essence of what Epicurus taught, M. Guyau, without more ado, sets down every modern thinker who agrees with him on this one point as his disciple, and then adds to the number all who hold that pleasure is the end of action; thus making out a pretty long list of famous names among the more recent continuators of his tradition. A more extended study of ancient philosophy would have shown the French critic that moralists who, in other respects, were most opposed to Epicurus, agreed with him in holding that every man naturally and necessarily makes his own interest the supreme test of right conduct; and that only with the definition of welfare did their divergence begin. On the other hand, the selfish systems of modern times differ entirely from Epicureanism in their conception of happiness. With Hobbes, for instance, whom M. Guyau classes as an Epicurean, the ideal is not painlessness but power; the desires are, according to his view, naturally infinite, and are held in check, not by philosophical precepts but by mutual restraint; while, in deducing the special virtues, his standard is not the good of each individual, but the good of the wholein other words, he is, to that extent, a Stoic rather than an Epicurean. La Rochefoucauld, who is offered as another example of the same tendency, was not a moralist at all; and as a psychologist he differs essentially from Epicurus in regarding vanity as always and everywhere the great motive to virtue. Had the Athenian sage believed this he would have despaired of making men happy; for disregard of public opinion, within the limits of personal safety, was, with him, one of the first conditions of a tranquil existence. Nor would he have been less averse from the system of Helvtius, another of his supposed disciples. The principal originality of Helvtius was to insist that the passions, instead of being discouragedas all previous moralists, Epicurus among the number, had advisedshould be119 deliberately stimulated by the promise of unlimited indulgence to those who distinguished themselves by important public services. Of Spinoza we need say nothing, for M. Guyau admits that he was quite as much inspired by Stoic as by Epicurean ideas. At the same time, the combination of these two ethical systems would have been much better illustrated by modern English utilitarianism, which M. Guyau regards as a development of Epicureanism alone. The greatest happiness of the greatest number is not an individual or self-interested, but a universal end, having, as Mill has shown, for its ultimate sanction the love of humanity as a whole, which is an essentially Stoic sentiment. It may be added that utilitarianism has no sympathy with the particular theory of pleasure, whether sensual or negative, adopted by Epicurus. In giving a high, or even the highest place to intellectual enjoyments, it agrees with the estimate of Plato and Aristotle, to which he was so steadily opposed. And in duly appreciating the positive side of all enjoyments, it returns to the earlier hedonism from which he stood so far apart.
coderthemes@gmail.com
管理员
Chadengle
coderthemes@gmail.com
网络组主管
Chadengle
coderthemes@gmail.com
设计师
Chadengle
coderthemes@gmail.com
开发者收件箱
最新项目
| # | 项目名称 | 开始时间 | 结束时间 | 状态 | 责任人 |
|---|---|---|---|---|---|
| 1 | Adminto Admin v1 | 01/01/2016 | 26/04/2016 | 已发布 | Coderthemes |
| 2 | Adminto Frontend v1 | 01/01/2016 | 26/04/2016 | 已发布 | Adminto admin |
| 3 | Adminto Admin v1.1 | 01/05/2016 | 10/05/2016 | 未开展 | Coderthemes |
| 4 | Adminto Frontend v1.1 | 01/01/2016 | 31/05/2016 | 进行中 | Adminto admin |
| 5 | Adminto Admin v1.3 | 01/01/2016 | 31/05/2016 | 即将开始 | Coderthemes |
| 6 | Adminto Admin v1.3 | 01/01/2016 | 31/05/2016 | 即将开始 | Adminto admin |
| 7 | Adminto Admin v1.3 | 01/01/2016 | 31/05/2016 | 即将开始 | Adminto admin |